Description
Excerpt from Maimonides and Halevi: A Study in Typical Jewish Attitudes Towards Greek Philosophy in the Middles Ages
God exists, but also that it is impossible that He should not exist.
God''s existence is demonstrated in the proof of the necessity for a Prime Mover. But another difficulty comes. The Bible contains many anthropomorphisms which de scribe-the mode of action of the Divine Being. The ques tion arises whether they are applied to the Deity and to other things in one and the same sense, or equivocally. Maimonides accepts the latter View and seeks carefully to define the meaning of each term taken as an attribute of God, and to give it a transcendental, or metaphysical sig nificance. Maimonides is very strict in this respect. He does not admit the propriety of assigning attributes to God. God is absolute, His existence, His life, and His knowledge are absolute, and there can never be new elements in Him. Consequently, God exists, lives, and knows without pos sessing the attributes of existence, life, and knowledge. The only way of defining Him is by negative attributes.
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Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
God exists, but also that it is impossible that He should not exist.
God''s existence is demonstrated in the proof of the necessity for a Prime Mover. But another difficulty comes. The Bible contains many anthropomorphisms which de scribe-the mode of action of the Divine Being. The ques tion arises whether they are applied to the Deity and to other things in one and the same sense, or equivocally. Maimonides accepts the latter View and seeks carefully to define the meaning of each term taken as an attribute of God, and to give it a transcendental, or metaphysical sig nificance. Maimonides is very strict in this respect. He does not admit the propriety of assigning attributes to God. God is absolute, His existence, His life, and His knowledge are absolute, and there can never be new elements in Him. Consequently, God exists, lives, and knows without pos sessing the attributes of existence, life, and knowledge. The only way of defining Him is by negative attributes.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Details
Publisher - Forgotten Books
Language - English
Hardback
Contributors
Author
Harry Wolfson
Published Date -
ISBN - 9780265205853
Dimensions - 22.9 x 15.2 x 0.3 cm
Page Count - 43
Paperback
Contributors
Author
Harry Wolfson
Published Date -
ISBN - 9781333930752
Dimensions - 22.9 x 15.2 x 0.3 cm
Page Count - 45
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