Description
Excerpt from Scepticism and Animal Faith: Introduction to a System of Philosophy
Moreover, my system, save in the mocking literary sense of the word, is not metaphysical. It contains much criticism of metaphysics, and some refinements in speculation, like the doctrine of essence, which are not familiar to the public; and I do not disclaim being metaphysical because I at all dislike dialectic or disdain immaterial things: indeed, it is of im material things, essence, truth, and spirit that I speak chie?y. But logic and mathematics and literary psychology (when frankly literary) are not meta physical, although their subject-matter is immaterial, and their application to existing things is often questionable. Metaphysics, in the proper sense of the word, is dialectical physics, or an attempt to determine matters of fact by means of logical or moral or rhetorical constructions. It arises by a confusion of those Realms of Being which it is my special care to distinguish. It is neither physical speculation nor pure logic nor honest literature, but (as in the treatise of Aristotle first called b that name) a hybrid of the three, materialising idealy entities, turning harmonies into forces, and dissolving natural things into terms of discourse. Speculations about the natural world, such as those of the Ionian philosophers, are not metaphysics, but simply cosmology or natural philo sophy. Now in natural philosophy I am a decided materialist - apparently the only one living and I am well aware that idealists are fond of calling materialism, too, metaphysics, in rather an angry tone, so as to cast discredit upon it by assimilating it to their own systems. But my materialism, for all that, is not metaphysical. I do not profess to know what matter is in itself, and feel no confidence in the divination of those esprits forts who, leading a life of vice, thought the universe must be composed of nothing but diceviii scepticism and animal faith.
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This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Moreover, my system, save in the mocking literary sense of the word, is not metaphysical. It contains much criticism of metaphysics, and some refinements in speculation, like the doctrine of essence, which are not familiar to the public; and I do not disclaim being metaphysical because I at all dislike dialectic or disdain immaterial things: indeed, it is of im material things, essence, truth, and spirit that I speak chie?y. But logic and mathematics and literary psychology (when frankly literary) are not meta physical, although their subject-matter is immaterial, and their application to existing things is often questionable. Metaphysics, in the proper sense of the word, is dialectical physics, or an attempt to determine matters of fact by means of logical or moral or rhetorical constructions. It arises by a confusion of those Realms of Being which it is my special care to distinguish. It is neither physical speculation nor pure logic nor honest literature, but (as in the treatise of Aristotle first called b that name) a hybrid of the three, materialising idealy entities, turning harmonies into forces, and dissolving natural things into terms of discourse. Speculations about the natural world, such as those of the Ionian philosophers, are not metaphysics, but simply cosmology or natural philo sophy. Now in natural philosophy I am a decided materialist - apparently the only one living and I am well aware that idealists are fond of calling materialism, too, metaphysics, in rather an angry tone, so as to cast discredit upon it by assimilating it to their own systems. But my materialism, for all that, is not metaphysical. I do not profess to know what matter is in itself, and feel no confidence in the divination of those esprits forts who, leading a life of vice, thought the universe must be composed of nothing but diceviii scepticism and animal faith.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Details
Publisher - Forgotten Books
Language - English
Hardback
Contributors
Author
George Santayana
Published Date -
ISBN - 9780266494522
Dimensions - 22.9 x 15.2 x 1.8 cm
Page Count - 327
Paperback
Contributors
Author
George Santayana
Published Date -
ISBN - 9781330472453
Dimensions - 22.9 x 15.2 x 1.8 cm
Page Count - 329
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